The Arabic language, which more than 250 million people speak in the Middle East and North Africa, is a potent symbol of Arab national identity. Still, it is also the holy language of Islam’s scripture. Its fortunes have been affected significantly by its intimate ties to the faith. Indeed, attempts to explain and preserve scripture eventually spawned the learning sciences that have come to be associated with the Arabic linguistic tradition, and, for many centuries, Many of Islamic civilization’s religious, cultural, and intellectual achievements were expressed and perfected using Arabic as the linguistic vehicle. This bibliography will introduce some of the most important critical studies of the language and its historical development, spanning the early, medieval, and modern periods, as well as studies that have focused on the various theoretical and historical features of the Arabic linguistic sciences within the context of traditional Arabic grammarians’ approach to language study.

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Background of the Arabic Language

Arabic is classed as a Central Semitic language in its classical literary and current forms. Classic Arabic initially appeared in northern Arabia and Mesopotamia during the Iron Age. Other Semitic languages, such as Hebrew, are closely linked to it. Even though Arabic may appear strange to individuals whose native language is from the Indo-European linguistic branch, Arabic impact on Europe during the medieval period resulted in many Arabic words becoming part of the lexicon of Western languages. As a result, the terminology is not as foreign as one may believe. Because current Arabic is closely linked to classic Arabic, any native speaker of modern Arabic or several similarly related languages will have little trouble learning classic Arabic. Almost everyone in the Middle East and much of northern Africa speaks modern Arabic, and Arabic has affected many other Central European and Asian languages. As a result, a large majority of the world’s population can easily learn classic Arabic.

Arabic and the Faith of Islam

Muslims form one community of believers, regardless of linguistic, cultural, or racial distinctions. This society is built on the belief that there is only one Almighty God and that He has given people direction. The Quran, Allah’s final revelation to humanity, was revealed to Mohammad in Arabic approximately 1400 years ago. As a result, the Arabic language is a unifying factor that assures followers share similar ideals. From the moment of its revelation, the original Arabic text of the Quran has been preserved. Of course, translations into many languages have been made, but they are all based on the original Arabic text, which has remained unchanged for centuries. Muslims make every effort to acquire and grasp the rich and beautiful Arabic language in its classic form to comprehend their Lord’s magnificent teachings properly. Most Muslims try to learn at least the basics of Arabic because it is vital. And a large number of Muslims continue their studies to comprehend the Quran in its original form fully. So, how can one study Arabic, particularly the original liturgical form in which the Quran was written? Also learn Pashto Online.


This leads to a debate about how studying Arabic in Asian Pacific communities improves communication among Muslims and inside each Muslim’s religious deeds, prayers, and behaviors. The paper also looks into the prospect of certain non-Muslims in those communities learning Arabic as a foreign language.


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